Was The Turkish Language Reform A Success Or A Catastrophe?

An elderly gentleman I know often refers to a quite a few managers in the insurance industry as “my students”, but he says “talebem” not “öğrencim” when doing this.

He also refers to the professional organization he helped found as a “cemiyet,” not the “dernek” of its modern title. In the street where I live is a school whose official name includes the old word “mektep” — although the signs outside warn drivers that this is an “okul.”

Turkish children have been “öğrenci” not “talebe” and going to an “okul” not a “mektep” for over 80 years. But still, when addressing their teacher they are as likely to say “hocam” as “öğretmenim.” Some old words have totally fallen out of currency, being replaced by the new ones. Others have kept their usage. Why?

All languages change and develop. You only have to pick up a piece of English prose written a century or two ago to find a number of changes in meaning. My mother’s generation still often refers to feeling “gay” as being happy and light-hearted. Other words totally drop out: My father used to refer to “blacking” instead of “shoe-polish” and a “pinafore” for an “apron.” We all knew what he meant, but go back a few centuries and a few words can be totally unrecognizable.

But the changes that Turkish underwent in the 20th century were not the result of natural evolution — as words gradually took on new shades of meaning, and people dropped some in favor of others as fashions changed. Turkish was subject to a deliberate re-engineering.

 

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Ertugrul Osman: last surviving grandson of an Ottoman emperor

osmansub190  Ertugrul Osman was a descendant of Osman I, the Anatolian ruler who in 1299 established the kingdom that eventually controlled parts of Europe, Africa and the Middle East. Mr. Osman would have eventually become the Sultan but for the establishment of the Turkish Republic, proclaimed in 1923.

Born in 1912, Mr. Osman was the last surviving grandson of an Ottoman emperor; his grandfather, Abdul Hamid II, ruled from 1876 to 1909. In 1924, the royal family was expelled by Ataturk, the founder of the Turkish Republic. “The men had one day to leave,” Mr. Osman said. “The women were given a week.”

http://www.nytimes.com/2009/09/24/nyregion/24osman.html?_r=0

 

 

 

 

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Twice a Stranger: The Mass Expulsions That Forged Modern Greece and Turkey

Like so many state actions we now condemn, ethnic cleansing was viewed not so long ago as a legitimate tool of foreign policy. In the early part of the 20th century, forced population shifts were not uncommon, as multicultural empires crumbled and nationalism drove the formation of new, ethnically homogenous countries. The reciprocal, unofficial exodus of Palestinians and Jews during the creation of Israel in the 1940’s is well known; less familiar are the expulsions of millions of ethnic Germans from Eastern Europe and the mass transfer of Hindus and Muslims between Pakistan and India after World War II. In “Twice a Stranger: The Mass Expulsions That Forged Modern Greece and Turkey,” Bruce Clark, the international security editor of The Economist, explores another such incident: the population exchange that helped create modern-day Greece and Turkey.

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Iran and the First World War

The First World War had a profound effect on the history of many non-European nations. Indeed, the dominant Eurocentric approach to historiography regarding this period, with a specific focus on the trench wars in Western Europe, ignores how the Great War influenced nation state building in Turkey and Iran after the disintegration of the Ottoman and Persian Empires. The First World War led to the overthrow of the Qajar regime and its replacement by Reza Shah, which was central to the development of modern Iran.

Iran became a front for many of the imperial powers and was therefore subjected to British, Russian, Ottoman and German invasions. It is true that this chaotic situation eventually allowed Reza Shah, to centralise his power in a society that the Italian Marxist Antonio Gramsci would term as being in a state of passive revolution; lacking a hegemonic group allowing Ceasarism to flourish. Nevertheless, the lack of any social or political hegemony from any one group allowed a heterogeneous nationalist movement to develop, influenced by both ethnic and ideological allegiances to maintain Iran’s sovereignty from foreign invasion.

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Egypt: The Other Homeland

http://www.aljazeera.com/programmes/aljazeeraworld/2012/04/20124212646347121.html

Promo

This is some information on a documentary from Al-Jazeera World. It tells the story of the Greek Community of Egypt, once a thriving and influential community that to forced to leave due to the economic reforms Gamal Abdel Nasser. The top link is the information on the documentary the bottom link of the promo. Very sorry I was unable to find the whole documentary, perhaps someone with better computer skills.

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The Greek Revolution and American Art

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Greek Slave by Hiram Powers 1807-1873
modeled created between 1847-1849
This copy craved 1873
Smithsonian American Art Museum

I was in the Museum of American Art in Washington DC when I came upon this statue called Greek Slave by Hiram Powers. The statue depicts a Greek women, who was captured and stripped by a Turkish soldier. The work calls to mind the savage years of the Greek Revolt, which had great support from the American public, as well as the issue of slavery in America. The work was also the frist nude statue to gain wide acceptance in the United States and Powers received many requests for copies.

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An Egyptian Jew’s Message to Threatened Middle East Christians

If you walk down bustling Adly Street in downtown Cairo, it is easy to miss the large gray building. But if you trace the address and stop there, you’ll notice the Stars of David carved on the walls. And then you’ll see the security checkpoint and the guards.

If you want to go into the Adly Street Synagogue and its offices, you must surrender your passport or other identity documents.

Certainly, the plainclothes security men are there to protect the synagogue and those close by — but they are also able to keep a detailed record of all those who visit.

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Opera Tells Life of Prophet Muhammad

CAIRO – Saving no penny, the wealthy Sharjah emirate has opened a huge musical opera that tells the story of life and teachings of Prophet Muhammad (peace be upon him), sending an out loud call for dialogue among different faiths.

“Dialogue and understanding of each other is the Islamic approach, and one that was adopted by the Prophet Mohammed, and it represented an important aspect of Islamic civilization,” Sheikh Sultan bin Mohammed Al Qasimi, the Ruler of Sharjah, was quoted by Emirati newspaper The National on Monday, March 31.

The Sheikh was speaking at the Clusters of Light operetta which opened to the public on Sunday, March 30, bringing together the emirate’s senior officials with artists from throughout the Arab world.

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Ottoman stuffed animal

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Over the weekend I found this Ottoman stuffed animal and instantly thought about what we were learning in class.

Enjoy!

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John Kerry Calls Off Meeting With Palestinian President

U.S. Secretary of State John Kerry on Tuesday called off a meeting with Palestinian President Mahmoud Abbas in Ramallah for last-minute talks on extending peace talks with Israel, a senior State Department official said.

“We are no longer travelling tomorrow. We are in close touch with the team on the ground,” the official said.

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